Concordance
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Occurrences of “tu”
18 occurrences
- SB 1.1.5tu — however [having now embraced a new perspective of the entire event (pakṣāntara-svīkārāt), inspired by their recognition of the uniqueness of the moment and the abiding quality of being (tathā karaṇe manana-hetuḥ kāla-guṇa-viśeṣa-parijñānāt), a change of heart affirmed later by their …
- SB 1.1.19tu — however [who are sated by our engagement in yoga and ritual practices (yoga-yāgādiṣu tṛptāḥ sma)]
- SB 1.2.24tu — yet
- SB 1.3.7tu — then [thereafter]
- SB 1.3.13tu — then
- SB 1.3.28tu — however [who was counted as the twentieth avatāra in the list (viṁśatitamāvatāratvena kathitaḥ)]
- SB 1.3.42tu — in turn [after studying this Purāṇa (adhītaitat purā-ṇaḥ)]
- SB 1.4.5tu — but
- SB 1.7.31tu — however
- SB 1.8.15tu — yet
- SB 1.8.50tu — however
- SB 1.11.28tu — then [tataḥ]
- SB 1.13.58tu — on the other hand [the word tu here, indicating contrast, signifies that unlike Dhṛtarāṣṭra and Gāndhārī, Vidura did not give up his body (tu śabdena vidurasya deha-tyāgābhāvaṁ sūcayati)]
- SB 1.18.2tu — moreover [here implying Parīkṣit’s categorical distinction from other human beings (tu śabda itarebhyo janebhyaḥ parīkṣito vailakṣaṇyaṁ dyotayati)]
- SB 1.18.30tu — yet [indicating the suppression of his normal and prior state of enlightened awareness (tu śabdena pūrva-jñānaṁ nivartitam)]
- SB 1.18.46tu — [and] moreover [the word tu, indicating contrast, is used here to distinguish Parīkṣit from other kings (tu śabdenānya-rājabhyo’sya vailakṣaṇyaṁ sūcitam)]
- SB 1.19.1tu — however [here indicating contrast, marking the subsidence of his previous irritated state (pūrva-pakṣavat pūrva-bhāvo nivāritaḥ)]
- SB 1.19.2tu — rather [kintu]