SB 1.9.42
प्रतिदृशमिव नैकधार्कमेकं समधिगतोऽस्मि विधूतभेदमोहः ॥ ४२ ॥
hṛdi hṛdi dhiṣṭhitam ātma-kalpitānām
pratidṛśam iva naikadhārkam ekaṁ
sam-adhigato’smi vidhūta-bheda-mohaḥ
Synonyms
vidhūta — having discarded; bheda-mohaḥ148 — the delusion of duality; aham — I; sam-adhigataḥ asmi — have now completely attained [(samyag adhigataḥ prāpto’smi);149 or have directly realized (vijñātavān asmi)150]; tam imam ajam — this unborn Śrī Kṛṣṇa [seated here directly before me (agrata evopaviṣṭaṁ śrī kṛṣṇam)151]; ekam [eva] — [who although] one [in reality (vastutas)152]; na ekadhā — appears as if a plurality [(anekadhā bhātam), in accordance with the different existential seats of His manifestation (adhiṣṭhāna-bhedāt)]; dhiṣṭhitam — being situated [(adhiṣṭhitam); through His partial expansion in the form of the individually present Immanent Self (vyaṣṭy antaryāmi-rūpeṇa nijāṁśena)153]; hṛdi hṛdi — in each heart [prati-hṛdayam]; śarīra-bhājām — of the embodied beings [prāṇinām]; ātma-kalpitānām — brought forth by Him [(svayaṁ nirmitānām); manifested from out of His own being, the supreme ground and refuge of all existence (ātmany eva param-āśraye prāduṣkṛtānām)154]; iva — just as; arkam — the sun; [although one (ekam eva) appears as if many (anekadhā pratītam)155]; pratidṛśam — to the differentiated seeing capacities of each and every perceiver [sarva-prāṇināṁ dṛśaṁ dṛśaṁ prati].
Translation
Having discarded the delusion of duality, I have now completely attained [or fully realized] this unborn Śrī Kṛṣṇa, who although one, appears as if a plurality, being situated individually in the hearts of all embodied beings manifested from out of His own being, just as the sun, although one, appears as if many to the differentiated seeing capacities of each and every perceiver.