SB 1.5.10
तद्वायसं तीर्थमुशन्ति मानसा न यत्र हंसा निरमन्त्युशिक्क्षयाः ॥ १० ॥
jagat-pavitraṁ pragṛṇīta karhicit
tad vāyasaṁ tīrtham uśanti mānasā
na yatra haṁsā niramanty uśik-kṣayāḥ
Synonyms
[the paramahaṁsas44]; uśanti — consider [manyante45]; tat — that; vacaḥ — speech; tīrtham — as a place of pilgrimage [as a place of enjoyment (rati-sthānam)]; vāyasam — [for] crows [for covetous human beings who are comparable to crows (kāka-tulyānāṁ kāminām)]; yat — which; citra-padam [api] — [although] composed of extraordinary words; na karhicit — [has] never [or nowhere at all (kutracid api na)46]; pragṛṇīta — proclaimed [never prominently described (prakarśeṇa na gṛṇīta) even to the slightest extent (kenāpy aṁśeṇa)47]; yaśaḥ — the glory; hareḥ — of Bhagavān Hari [Kṛṣṇa]; jagat-pavitram — which purifies the world; yatra — in which [speech]; haṁsāḥ — the swan-like devotional mystics [yatayaḥ]; mānasāḥ — of enlightened mind [sattva-pradhāne manasi vartamānāḥ]; uśik-kṣayāḥ — whose abode is the all-attractive [Supreme Brahman (uśik kamanīyaṁ brahma kṣayo nivāso yeṣāṁ te)]; na niramanti — do not delight.
Translation
The paramahaṁsas consider that speech as a place of pilgrimage for crows, which, although composed of extraordinary words, has never proclaimed the glory of Bhagavān Hari, which purifies the world. The swan-like devotional mystics of enlightened mind, whose abode is the all-attractive [Supreme Brahman], do not delight in such speech.