SB 1.15.47–48
तस्मिन्नारायणपदे एकान्तमतयो गतिम् ॥ ४७ ॥
अवापुर्दुरवापां ते असद्भिर्विषयात्मभिः ।
विधूतकल्मषास्थानं विरजेनात्मनैव हि ॥ ४८ ॥
tasmin nārāyaṇa-pade ekānta-matayo gatim
avāpur duravāpāṁ te asadbhir viṣayātmabhiḥ
vidhūta-kalmaṣāsthānaṁ virajenātmanaiva hi
Synonyms
dhiṣaṇāḥ — [with] their intellective faculties [buddhir yeṣāṁ te276]; viśuddha — completely purified [untainted (amiśrā) with jñāna, yoga, and other practices277]; bhaktyā — by devotion; udriktayā — intensified [tīvrayā278]; tat dhyāna — [through] that meditation; ekānta-matayaḥ — their minds became exclusively fixed [niscalā matir yeṣāṁ te279]; tasmin — on those [celebrated (prasiddhe);280 as the import of all scripture (sarva-śāstra-tātparya-gocare), and hence (ata eva)281]; pare — supreme [sarvotkṛṣṭe]; pade — lotus feet [caraṇāravinde282]; nārāyaṇa — [of] Śrī Kṛṣṇa;283 ātmanā eva — by way of their spiritual bodies alone [(svarūpeṇa); and not by their subtle bodies constituted of prakṛti’s sixteen tattvas, or psychic principles (na tu ṣoḍaśa-kalena liṅgena)284]; virajena — which were bereft of the material guṇas [(rajas-tamo-rahitena); or freed from the subtle body that is formed out of the guṇas and from the egoism associated with it (raja-ādi-guṇātmaka-liṅga-śarīrābhimāna-rahitena);285 meaning, “transphenomenal” (aprākṛtena), bereft of their partial aspects, such as Dharmendra in the case of Yudhiṣṭhira, which were derived from the guṇas (guṇamaya-dharmendrādy-aṁśa-rāhityāt)286]; te — they [the Pāṇḍavas287]; avāpuḥ hi — certainly attained; gatim — that destination [the abode of Śrī Kṛṣṇa (kṛṣṇa-dhāmaiva gatim)288]; āsthānam — [which is] the residential ground [nivāsa-sthānam289]; kalmaṣāḥ — [of those whose] impurities [the impediments to the attainment of Bhagavān (bhagavat-prāpti-pratibandhakāni); or the impurities of birth, death, and so on (jarā-maraṇādi)290]; vidhūta — have been completely washed away [nirastāni]; duravāpām — [but] exceedingly difficult to attain [even through great hardship (duḥkhenāpy avāptum aśakyām)]; asadbhiḥ — by the unrighteous [durātmabhiḥ]; viṣaya-ātmabhiḥ — whose minds are set on sense objects.
Translation
With their intellective faculties completely purified by devotion intensified through that meditation, their minds became exclusively fixed on those [celebrated] supreme lotus feet of Śrī Kṛṣṇa. By way of their spiritual bodies alone, which were bereft of the material guṇas, they [the Pāṇḍavas] certainly attained that destination [the abode of Śrī Kṛṣṇa], which is the residential ground of those whose impurities have been completely washed away but exceedingly difficult to attain by the unrighteous, whose minds are set on sense objects.