SB 1.15.42
सर्वमात्मन्यजुहवीद्ब्रह्मण्यात्मानमव्यये ॥ ४२ ॥
sarvam ātmany ajuhavīd brahmaṇy ātmānam avyaye
Synonyms
hutvā — having offered; pañcatvam ca — his body constituted of the five primary elements [deham243]; tritve — into the three guṇas [guṇa-traye]; muniḥ — the contemplative [Yudhiṣṭhira (manana-śīlo yudhiṣṭhiraḥ)244]; ajuhot — offered; tat ca — that [the three guṇas (tritvam)]; ekatve — into their singularity [meaning, into their cause pradhāna (tat-kāraṇe pradhāne);245 primordial nature as a whole (ekasmin prakṛti-tattve);246 in its unmanifest state (avyakte)247]; ajuhavīt — [he then] offered; sarvam — the totality of material nature [along with all of its effects, beginning with speech (vāgādi prakṛty antam);248 meaning pradhāna as the cause of all subsequent effects (sarva-kāraṇa-bhūtaṁ pradhānam)249]; ātmani — into the self [jīve]; ātmānam — [and] the self [jīvam250]; avyaye — into the imperishable [or immutable (kūṭasthe)]; brahmaṇi — Brahman [meaning that he offered his self into the Supreme Brahman in humanlike form (ātmānaṁ narākṛti-parabrahmaṇi samarpayāmāsa)251].
Translation
Having offered his body constituted of the five primary elements into the three guṇas, the contemplative Yudhiṣṭhira offered the three guṇas into their singularity, primordial nature as a whole (prakṛti). He then offered the totality of material nature (prakṛti) into the self (jīva), and the self into the imperishable Brahman.