SB 1.10.11–12
कीर्त्यमानं यशो यस्य सकृदाकर्ण्य रोचनम् ॥ ११ ॥
तस्मिन्न्यस्तधियः पार्थाः सहेरन्विरहं कथम् ।
दर्शनस्पर्शसंलाप शयनासनभोजनैः ॥ १२ ॥
kīrtyamānaṁ yaśo yasya sakṛd ākarṇya rocanam
tasmin nyasta-dhiyaḥ pārthāḥ saheran virahaṁ katham
darśana-sparśa-saṁlāpa-śayanāsana-bhojanaiḥ
Synonyms
[That all of those mentioned above were unable to tolerate separation from Kṛṣṇa is made all the more evident in the next two verses by a fortiori logic (teṣāṁ punaḥ kṛṣṇa-virahāsahanaṁ kaimutika nyāyenāha sat-saṅgād iti dvābhyām).25]; ākarṇya — having heard; sakṛt — [even] just once [eka-vāram api26]; rocanam — the enchanting [rucikaram27]; yaśaḥ — glory; yasya — of whom [of Śrī Kṛṣṇa]; kīrtyamānam — being sung [by authentic devotees (sadbhiḥ)28]; budhaḥ — a person of awakened discernment; mukta-duḥsaṅgaḥ — who is freed from all attachments [to wealth, children, and so on (tyakta-dhana-putrādy āsakti-rūpaḥ)]; sat-saṅgāt — due to the association of those devotees [bhagavad-bhaktānāṁ saṅgād hetoḥ]; na utsahate — is unable [na śaknoti]; hātum — to give up [tyaktum]; [the company of the sat (sat-saṅgam)29]; katham — how then could; pārthāḥ — the sons of Pṛthā [(pṛthā-putrāḥ), the Pāṇḍavas]; nyasta-dhiyaḥ — whose minds were resolutely fixed [abhyastā dhīr yeṣāṁ te30]; tasmin — on Him [Śrī Kṛṣṇa]; darśana — [while directly] seeing; sparśa — touching; saṁlāpa — conversing; śayana — lying down; āsana — sitting; bhojanaiḥ — [and] dining [with Him]; saheran — bear; [His (tasya)31]; viraham — separation.
Translation
Having heard even just once the enchanting glory of Śrī Kṛṣṇa being sung by authentic devotees, a person of awakened discernment, who is freed from all attachments due to the association of those devotees, is unable to give up their company. How then could the Pāṇḍavas, whose minds were resolutely fixed on Kṛṣṇa, while directly seeing, touching, conversing, lying down, sitting, and dining with Him, bear His separation?