SB 1.9.32
इति मतिरुपकल्पिता वितृष्णा भगवति सात्वतपुङ्गवे विभूम्नि ।
स्वसुखमुपगते क्वचिद्विहर्तुं प्रकृतिमुपेयुषि यद्भवप्रवाहः ॥ ३२ ॥
iti matir upakalpitā vitṛṣṇā
bhagavati sātvata-puṅgave vibhūmni
sva-sukham upagate kvacid vihartuṁ
prakṛtim upeyuṣi yad-bhava-pravāhaḥ
Synonyms
śrī-bhīṣma — Śrī Bhīṣma; uvāca — said; [my (mama)101]; matiḥ — mind; iti — [being] thus [purely focused through various practices (evaṁ bhūtā nānā-sādhanaiḥ viśuddhā);102 or having assumed the very aspect of mental concentration (mano-dhāraṇa-lakṣaṇā), by the enactment of various dharmas (nānā dharmādy upāyair mati)103]; vitṛṣṇā — [and] freed from all desire [(niṣkāmā); bereft of any intent for the fruit (phala-saṅkalpa-rahitaḥ)104]; upakalpitā — is fixed [(pratiṣṭhitā);105 or given over (samarpitā)]; bhagavati — on [or to] Bhagavān [Śrī Kṛṣṇa]; sātvata-puṅgave — the foremost among the Sātvatas [sātvatānāṁ puṅgave śreṣṭhe]; vibhūmni — the Supreme Infinity [in the presence of whom all other vastitudes (bhūmā) simply vanish (vigate bhūmā yasmāt tasmin), since infinity or supreme magnificence (mahattvam) abides nowhere else than in Him (yam apekṣyānyatra mahattvaṁ nāsti); or the utterly complete (paripūrṇe), whose infinity or completion is without division, extending even to all time and space (apariccheda-lakṣaṇa-pūrṇatvaṁ desa-kālayor apy asti)106]; upagate — who is priorly established [prāptavaty eva]; sva-sukham — in His own intrinsic bliss [svarūpa-bhūtaṁ paramānandam]; vihartum — [and who] for the sake of cosmic play [krīḍitum]; kvacit — periodically [kadācit]; upeyuṣi — accepts [svīkṛtavati]; prakṛtim — His extrinsic potency [but not in a subordinate manner, like the jīvas, by concealment of their intrinsic nature (na tu svarūpa-tirodhānena jīva-vat pāratantryam)]; yat — from which [yataḥ prakṛteḥ]; bhava-pravāhaḥ — the flow of creation ensues [sṛṣṭi-paramparā bhavati].
Translation
Śrī Bhīṣma said: My mind, being thus purely focused and freed from all desire, is fixed on Bhagavān [Śrī Kṛṣṇa], the foremost among the Sātvatas, the Supreme Infinity, who is priorly established in His own intrinsic bliss, and who, for the sake of cosmic play, periodically accepts His extrinsic potency (prakṛti), from which the flow of creation ensues.