SB 1.2.19
चेत एतैरनाविद्धं स्थितं सत्त्वे प्रसीदति ॥ १९ ॥
ceta etair anāviddhaṁ sthitaṁ sattve prasīdati
Synonyms
tadā — at that time [tadaiva69]; cetaḥ — the heart [or consciousness (cittam)]; anāviddham — is no longer overpowered [anabhibhūtam70]; etaiḥ — by all these [guṇas, or the qualitative states71]; rajaḥ — [of] perpetual distractedness; tamaḥ — [and] indolence; ca — and; ye — [by] whatever; bhāvāḥ — vitiated emotions [are derived from them (tat-prabhavāḥ);72 as their effects (kārya-bhūtāḥ)73]; kāma — [including] lust; lobha — greed; ādayaḥ — and so on [here referring to anger, illusion, and envy (ādi-śabdāt krodha-moha-matsaryāṇi)74]; [which are the root causes of the outward projection and covering of consciousness (tan-mūlāḥ citta-vikṣepāvaraṇa-hetavaḥ)75]; sthitam — becoming established; sattve — in the state of unalloyed being [(śuddha-sattva-magnaṁ sat), by virtue of the destruction of all predispositions (sarva-vāsanā-nāśāt)]; [consciousness (cittam)]; prasīdati — becomes perfectly serene [(upaśāmyati);76 and hence fit for the immediate cognition of the truth of Bhagavān (bhagavat-tattva-sākṣātkāra-yogyaṁ bhavati)].
Translation
At that time, the heart is no longer overpowered by the qualitative states of perpetual distractedness (rajas) and indolence (tamas), nor by the vitiated emotions (bhāvāḥ) derived from them, including lust, greed, and so on. Becoming established in the state of unalloyed being [śuddha-sattva], consciousness becomes perfectly serene.