SB 1.18.19
योऽनन्तशक्तिर्भगवाननन्तो महद्गुणत्वाद्यमनन्तमाहुः ॥ १९ ॥
mahattamaikānta-parāyaṇasya
yo’nanta-śaktir bhagavān ananto
mahad-guṇatvād yam anantam āhuḥ
Synonyms
kutaḥ punaḥ — what then need be said [kiṁ punar vaktavyam162]; gṛṇataḥ — of a person who utters [or sings (kīrtayataḥ puṁsaḥ)163]; nāma — the name; tasya — of He; mahat-tama-ekānta-parāyaṇasya — [who is] the exclusive and ultimate refuge of the most highly evolved devotees; bhagavān — Bhagavān; yaḥ — who; ananta-śaktiḥ — being intrinsically self-endowed with limitless potencies [anantāḥ śaktayo yasya]; ananta — [is] unlimited [by His very own essential nature (svato’py anantaḥ); or by His constitutional state of being (svarūpeṇa)164]; yam — [and] who; mahat-guṇatvāt — by virtue of His existential condition of being the ground of unlimited divine qualities as well [(yaṁ ca mahad-guṇatvād ananta-guṇatvāt), such as truth, wisdom, and infinity, as declared in Vedānta (satyaṁ jñānam anantam ityādayo vedāntāḥ);165 alternatively, the compound mahad-guṇaḥ can be taken to mean, “He whose divine qualities become manifested in all greatly realized devotees” (mahatsu guṇā yasya saḥ), and the suffix -tva signifies the existential condition of being the source of such limitlessly extended qualities (tasya bhāvas tattvam), by virtue of that existential condition (tasmāt), He]; āhuḥ — is known; anantam — as Ananta.
Translation
What then need be said of a person who utters the name of He who is the exclusive and ultimate refuge of the most highly evolved devotees—Bhagavān—who, being intrinsically self-endowed with limitless potencies, is unlimited by His very own essential nature, and who, by virtue of His existential condition of being the ground of unlimited divine qualities as well, is known as Ananta?